Wednesday, June 27, 2018

The Changing Nature Of Landscapes

Joel Sternfeld (1944 - ), London Bridge, 2016, 
HD film, 16 min. 44 sec.
Hall Collection
Courtesy of the artist
Image:   Grey Art Gallery Press

What is the sublime in nature?  The exhibition Landscapes after Ruskin:  Redefining the Sublime, at New York University's Grey Art Gallery, addresses this question.  With some 60 artworks by over 45 artists, from the Hall Art Foundation and Hall Collection in Reading, Vermont, the artist-curator Joel Sternfeld makes the case that contemporary landscapes' sense of the sublime is quite different from that of the nineteenth-century.  Paintings, sculptures, photography, videos are effectively installed to make this point.  


Gustave Courbet (1819 - 1877), La vague (The Wave), c. 1869.
oil on canvas, 21 x 25 in.  (53 x 64 cm),
Hall Collection
Photo:  Jeffrey Nintzel
Image:  Grey Art Gallery  Press

For the later nineteenth-century, as articulated by the art critic, artist and patron John Ruskin (1819 - 1900), the principal role of the artist was to capture nature as it is.  This was exemplified, according to Ruskin, by the artist J.M.W. Turner (1755 - 1851).  Turner painted the awesomeness of our natural environment that not only inspired admiration and gave pleasure but also engendered fear - fear of nature's power and of being overwhelmed by natural forces.  This was how the Victorians understood the sublime and is illustrated in the exhibit by Gustave Courbet's La vague (The Wave), c. 1869.  


The painting depicts a windswept, frothing sea under an ominous dark clouded sky.  The wild water scene is gripping and frightening.  Man is no where to be seen.  Nature gives cause for concern.



Eric Fischl (1948 - ), Scenes from Late Paradise:  Stupidity, 2006 - 2007,
oil on linen, 84 x 108 in. (213 x 274 cm)
Hall Collection
Courtesy of the artist
Image:   Grey Art Gallery Press

About 145 years later, Eric Fischl painted a seascape with an approaching storm.  A lone swim-suit clad man walks along the beach where the sand meets the sea as the tide comes in.  He appears to be oblivious to the unsettled weather.  In the foreground, a surfing bodyboard has been left by its user.  Compared to the Courbet painting, nature's power has been relegated to a secondary role.  Man is dominant and leaves behind possessions with a  disregard for an unspoiled environment.  



Installation view of  the exhibition Landscapes after Ruskin:  Redefining the Sublime,
 at New York University's Grey Art Gallery, April 17 - July 7, 2018, 
Raymond Pettibon (1957 - ), No Title (Wave Group), 2004, 
Suite of 11 drawings comprising one work, 
ink and water color on paper, 
Image:  Photo by Hillary Ganton 

Another look at waves are provided by Raymond Pettibon.  His suite of ink and water color   swells and surf captures the sublimity of a variety of seas. Forceful yet gorgeous and just a bit scary, Pettiibon's renderings conjure up a vision of never-ending movement.  



William Wegman (1943 - ), Season's Greetings, 2008,
oil and postcards on wood panel, 12 x 15 in. (30 x 38 cm)
Image:   Grey Art Gallery Press

The panel Season's Greetings by the photographer and painter William Wegman, seamlessly incorporates two souvenir postcards in a representation of a ski resort.  One card is a winter photograph of the recreation spot;  the other is a shot of the same area in the summer.  

Although  the image is bifurcated by seasons, it appears to be one continuous landscape.  Both sides show vacationers in two-seater chairlifts.  On the right snowy half, lift riders face the viewer.  The nearest pair is apparently about to ski off their perch. Tracks in the foreground left by previous disembarked passengers mar the pristine snow.


In the warm weather scene on the left, the chairlift take pairs of tourists in summer garb up and down the mountain.  Below the apparatus, resort workers are readied to assist the riders getting on and off the chairs.  Curiously, the workers cast shadows resembling skis.  Alas, the melted snow has exposed evidence of man's environmental threat.  The ground on the hill slope is littered with waste.


Christoph Draeger (1965 - ), Pan Am 103, 2003,
acrylic paint jet on jigsaw puzzle, 4000 pieces,
38 x 54 in. (96 x 137 cm)
Image:  Grey Art Gallery  Press


The artist Christoph Draeger prints on huge jigsaw puzzles images of natural and man-made disasters.  One of his two works in the show 
portrays the forward section of the wreckage of Pan Am Flight 103, a regularly scheduled transatlantic flight, felled by a terrorist bomb in 1988.  The other one depicts a 1992 aerial photograph of the destruction in Florida caused by Hurricane Andrew. 


Detail of Christoph Draeger (1965 - ), Pan Am 103, 2003,
acrylic paint jet on jigsaw puzzle, 4000 pieces,
38 x 54 in. (96 x 137 cm)
Hall Collection 
Image:  Photo by Hillary Ganton

Draeger combines a relaxing leisure pursuit with catastrophe alluding to the idea that a devastation for some could be pleasurable for others.  



Installation view of  the exhibition Landscapes after Ruskin:  Redefining the Sublime,
 at New York University's Grey Art Gallery, April 17 - July 7, 2018, 
foreground:  Ai Weiwei (1957 -), Oil Spills, 2006, porcelain, 10 pieces, 
left to right on walls:  
Mary Corse (1945 - ), Untitled (Black Earth Series), 1981, glazed ceramic, 
Thomas Ruff (1958 - ), Nacht 10, III, 1992, C-print, 
Florian Maier-Aichen (1973 - ), Untitled (Mount Wilson), 2002, Digital print
Hall Collection 
Image:  Photo by Hillary Ganton

Abstract and semi-abstract artworks also communicate issues of concern. Ai Weiwei's take on oil spills in the guise of floor puddles of Chinese-made porcelain combine environmental pollution with run-away consumerism.  This particular type of ceramic was highly valued for centuries and enormous quantities were exported worldwide. Florian Maier-Aichen takes a photograph of Los Angeles from the Mount Wilson Observatory some 15 miles away from the city and about 5,700 feet above sea level.  From this angle, Los Angeles could be any sprawling metropolis.  She makes the point that cities have become undistinguished, gobbling up more and more space and resources of our planet.  Mary Corse's reflective abstraction comments on the way objects interact with their environment.  Her dark, shiny, dark glazed ceramic mirrors reflect the surroundings along with the spectator looking at it.  Colors and patterns transform under changing light and viewpoints.



Anselm Kiefer (1945 - ), Velimir Chlebnikov. Zeit, Maß der Welt 
(Velimir Chlebnikov. Time, Measure of the World), 2004
mixed media, oil, chalk and lead,
75 x 130 in. (190 x 330 cm)
Hall Collection 
Photo:  Jeffrey Nintzel
Image:  Grey Art Gallery  Press

Visitors will  find works by other established artists such as Anselm Kiefer with his theme of war's destruction both on land and sea, Joseph Beuys (1921 - 1986) who is represented by a photograph of an action he undertook in protest against deforestation as well as artworks by David Wojnarowicz (1954 - 1992), Gerhard Richter (1932 - ),  George Baselitz (1938 - ) and Bruce Nauman (1941 - ).  


Carlos Motta (1978 - ), Public Domain #6, 2004,
archival pigment print, 
20 x 30 in. (51 c 76 cm)
Hall Collection
 Courtesy of Kevin Bruk Gallery
Image:   Grey Art Gallery Press

Other artists that may be under the art world radar screen but should be known include Carols Motta whose grainy prints of visitors to Ground Zero are documents of haunting reverence.  In addition, Serban Savu (1978 -) who paints poetic scenes of land, sea and cityscapes under hazy curtains of blues and grays.  They may be small in scale but not in thought.  And, don't miss Tony Matelli's tour de force hyperrealistic sculptures of greenery. These "weeds" pop up from under walls offering amusement, but also sadness as closer inspection reveal their withering.  As such, they become momento mori.  


Tony Matelli (1971 -), Weed (2006/2008), 
bronze, brass, stainless steel, and paint,
dimensions vary with installation
Hall Collection 
Image:  Photo by Hillary Ganton

The exhibit's most complex piece is Sternfeld's film London Bridge which takes a look at a day on Lake Havasu in Arizona.  


Joel Sternfeld (1944 - ), London Bridge, 2016, 
HD film, 16 min. 44 sec.
Hall Collection
Courtesy of the artis
Image:   Photo by Hillary Ganton

The lake was transformed by a billionaire real-estate developer into the second most popular tourist attraction in Arizona by importing a 1830 London bridge.   Sternfeld  focuses on an American dressed up in a traditional Venetian boating costume who maneuvers a gondolier about the lake.  He sings arias in Italian whether alone or with customers in an attempt to recreate the sublime serenity of a leisurely ride along Venice's Grand Canal.  His effort is thwarted by motorboats crowding the waterways and beer-drinking partyers on boats and the shore, dancing to disco music and carousing.  The work captures moments of colliding cultures and merits viewers' attention for all of its 16 plus minutes and more.  

The artist, writer, curator Chris Wiley's essay in the exhibition's catalogue reflects on what he calls the "innocent"  sublime of Ruskin and the "calamitous" sublime that came after it.  I can think of no more apt description of what this exhibit is about.  Go see it.


Landscapes after Ruskin:
Redefining the Sublime
April 17 - July 7, 2018
100 Washington Square East, Manhattan
Hours:
Tuesdays, Thursdays, Fridays: 11:00 am – 6:00 pm
Wednesdays: 11:00 am – 8:00 pm
Saturdays: 11:00 am – 5:00 pm
Closed Sundays and Mondays. 
Also closed Thanksgiving Weekend, 
Memorial Day Weekend, and Independence Day.

Wednesday, May 23, 2018

Two Different Perspectives On Looking At Tapestries and Paintings

Detail of Saint Veronica, Flemish, probably Brussels, ca. 1525, 
wool, silk, gilded silver metal-wrapped threads 
(18-21 warps per inch, 7-8 per cm.), 
0verall: 68 × 51 in. (172.7 × 129.5 cm)
on view in the exhibition Relative Values:  The Cost of Art in the Northern Renaissance, 
Metropolitan Museum of Art, New York, August 7, 2017 - June 23, 2018
Photo:  Hillary Ganton

For over 300 years, from the late fourteenth century to the early eighteenth century, tapestries were more valued than paintings.* Today this is the opposite.  

The tapestries' early high-ranking among art forms is attributed to their functionality, complexity of production, cost of materials as well as aesthetic appeal. Only the rich could afford them.  The large tapestries insulated cold, drafty rooms in addition to bringing color and visual warmth to dim spaces.  The installation of a set of four seventeenth-century French wall hangings in gallery 531 (Decorative Arts Under Louis XIV), Metropolitan Museum of Art, New York gives visitors a sense of what it would be like to be in a room hung with tapestries.

Installation view of Seasons and Elements (set of four wall hangings), 
possibly after a design by Charles Le Brun (1619 – 1690), 
border probably designed by Jean Lemoyen le Lorrain (1637/38–1709), 
ca. 1683, canvas; silk, wool, and metal-thread embroidery in tent stitch,
Gallery 531, Metropolitan Museum of Art, New York
Photo:  Hillary Ganton

In traditional paintings, the painting's surface is like an open window through which the subject of the work is seen.  With tapestries, however, partly because of their considerable size, the viewer feels himself within the composition.  

The painting, The Rest on the Flight into Egypt, ca. 1540, Metropolitan Museum of Art, illustrates the "view through the window" effect.

Installation view of  The Rest on the Flight into Egypt, ca. 1540,
by a follower of Quentin Metsys (Netherlandish, mid-16th century) 
and Master of the Liège Disciples at Emmaus (Netherlandish, active mid-16th century), 
oil on wood, 37 1/2 x 30 1/4 in. (95.3 x 76.8 cm),
on view in the exhibition Relative Values:  The Cost of Art in the Northern Renaissance, 
Metropolitan Museum of Art, New York, August 7, 2017 - June 23, 2018
Photo:  Hillary Ganton

Mary and her son Jesus are portrayed in the foreground, close to the viewer.  Behind them in the middle distance to the right, we see Joseph and a donkey.


Detail of The Rest on the Flight into Egypt, ca. 1540, 
by a follower of Quentin Metsys (Netherlandish, mid-16th century) 
and Master of the Liège Disciples at Emmaus (Netherlandish, active mid-16th century), 
oil on wood, 37 1/2 x 30 1/4 in. (95.3 x 76.8 cm)
on view in the exhibition Relative Values:  The Cost of Art in the Northern Renaissance, 
Metropolitan Museum of Art, New York, August 7, 2017 - June 23, 2018
Metropolitan Museum of Art, New York
Photo:  Hillary Ganton       

The Flight into Egypt refers to the story in the Gospel of Matthew where Mary and Joseph flee to Egypt with Jesus to escape King Herod's massacre of male newborns.  

The Rest on the Flight into Egypt, recounted by early Christian writers, gave artists the opportunity to paint detailed imaginary landscapes. This is clearly demonstrated in the Metropolitan Museum's panel.

Detail of The Rest on the Flight into Egypt, ca. 1540, 
by a follower of Quentin Metsys (Netherlandish, mid-16th century) 
and Master of the Liège Disciples at Emmaus (Netherlandish, active mid-16th century), 
oil on wood, 37 1/2 x 30 1/4 in. (95.3 x 76.8 cm)
on view in the exhibition Relative Values:  The Cost of Art in the Northern Renaissance, 
Metropolitan Museum of Art, New York, August 7, 2017 - June 23, 2018
Photo:  Hillary Ganton  

Executed in various atmospheric shades of gray suggesting distance, the painting's right background shows a countryside and city.  

Detail of The Rest on the Flight into Egypt, ca. 1540, 
by a follower of Quentin Metsys (Netherlandish, mid-16th century) 
and Master of the Liège Disciples at Emmaus (Netherlandish, active mid-16th century), 
oil on wood, 37 1/2 x 30 1/4 in. (95.3 x 76.8 cm)
on view in the exhibition Relative Values:  The Cost of Art in the Northern Renaissance, 
Metropolitan Museum of Art, New York, August 7, 2017 - June 23, 2018
Photo:  Hillary Ganton  

A scene of violence takes place in a village setting in the left background. Running figures are being chased and other figures on the ground are being beaten.  Far off, on the road leading in and out of town, soldiers on horseback are ready to continue Herod's carnage.

A spectator standing in front of such a painting, looks through to a world beyond.  A tapestry on the other hand does impart a different experience.

Saint Veronica, Flemish, probably Brussels, ca. 1525, 
wool, silk, gilded silver metal-wrapped threads 
(18-21 warps per inch, 7-8 per cm.), 
0verall: 68 × 51 in. (172.7 × 129.5 cm)
on view in the exhibition Relative Values:  The Cost of Art in the Northern Renaissance, 
Metropolitan Museum of Art, New York, August 7, 2017 - June 23, 2018
Photo:  Hillary Ganton 

Expansive wall coverings makes it possible to show life-size figures and backgrounds that are so big an observer can imagine walking into the represented space.  The view is unlike a window through which one sees things.  Rather, the depictions convey a palpable sense that the spectator is actually in the physical arena of what is portrayed.  

On a somewhat smaller scale, the Metropolitan Museum's Saint Veronica tapestry, approximately 5 1/2 by 4 feet,  is an example of this illusion.  The saint is seen holding up the cloth she had given Christ to dry his bloodied, sweaty face on the way to his crucifixion.  The image of Christ's face became imprinted on the cloth.   


 Detail of Saint Veronica, Flemish, probably Brussels, ca. 1525, 
wool, silk, gilded silver metal-wrapped threads 
(18-21 warps per inch, 7-8 per cm.), 
0verall: 68 × 51 in. (172.7 × 129.5 cm)
on view in the exhibition Relative Values:  The Cost of Art in the Northern Renaissance, 
Metropolitan Museum of Art, New York, August 7, 2017 - June 23, 2018
Photo:  Hillary Ganton


Veronica appears to be coming into the observer's realm as the top of her head overlaps the scene's enclosing border.  Behind her, the middle and far background landscapes have biblical allusions.  

The tapestry works on three planes or spatial relationships.  There is the plane of the room's walls which is flush with the tapestry's woven frame.  There is the plane or space that recedes back into the landscape behind and around the main figure and, there is the plane or space of the viewer which the saint and what she is holding appears to have entered.  


View of Shepherds and Shepherdesses Dancing, 
Metropolitan Museum of Art, New York, gallery 549.   
From a set of tapestries of mythological subjects after Giulio Romano, 
designed 1684–86, woven 1689–92, 
cartoon painted by Pierre Monier (French, Blois 1641–1703 Paris), 
woven in the Manufacture Nationale des Gobelins (French, established 1662), 
woven in the workshop directed by Jean Le Febvre the Elder (active 1662–1700), 
silk and metal thread (20-26 warps per inch, 8-12 per cm.), 
H. 144 x W. 138 inches (365.8 x 350.5 cm)
Metropolitan Museum of Art, New York
Photo:  Hillary Ganton

Another later tapestry, Shepherds and Shepherdesses Dancing, on display at the Metropolitan Museum of Art, gallery 549, depicts three men and three women dancing in a woodland setting.  A pile of musical instruments lies on the ground in front of the dancers next to a stream. 


Detail of Shepherds and Shepherdesses Dancing, 
Metropolitan Museum of Art, New York, gallery 549.   
From a set of tapestries of mythological subjects after Giulio Romano, 
designed 1684–86, woven 1689–92, 
cartoon painted by Pierre Monier (French, Blois 1641–1703 Paris), 
woven in the Manufacture Nationale des Gobelins (French, established 1662), 
woven in the workshop directed by Jean Le Febvre the Elder (active 1662–1700), 
silk and metal thread (20-26 warps per inch, 8-12 per cm.), 
H. 144 x W. 138 inches (365.8 x 350.5 cm)
Metropolitan Museum of Art, New York
Photo:  Hillary Ganton

The large scale and three-dimensionality of the frontal plane entices spectators to step in and join the fun.  With imagination, the viewer could feel like he or she is doing just that.  

The immediacy of tapestries was taken up by huge mural painters starting in the Renaissance.  This is also the objective of today's Virtual Reality.  

The above is an attempt to present the case for a distinctive response to two art forms, tapestries and paintings.  In general, tapestries have been neglected and overlooked by contemporary museum visitors. Readers, it is hoped, will no longer let these woven works go unnoticed.   



Relative Values:  The Cost of Art in the Northern Renaissance
August 7, 2017 - June 23, 2018
Metropolitan Museum of Art
1000 Fifth Avenue, Manhattan
Hours:  
Open Seven Days a Week
Sunday – Thursday 10 a.m. – 5:30 p.m.
Friday and Saturday 10 a.m. – 9 p.m.
Closed Thanksgiving Day, December 25, January 1, and the first Monday in May.