Thursday, August 22, 2019

Why Leonardo and Rembrandt Still Matter Today Part II

Rembrandt Harmensz00n van Rijn (1606 - 1669), Self-Portrait, 1658,
oil on canvas, 52 5/8 x 40 7/8 in. (133.67 x 103.82 cm)
Photo: Michael Bodycomb

This August 2019 ArtWithHillary blog post concentrates on Rembrandt Harmenszoon van Rijn (1606-1669); the ArtWithHillary July 2019 blog post focused on Leonardo da Vinci (1452-1519).

The year 2019 draws attention to the artists Rembrandt van Rijn and Leonardo da Vinci since it marks the 350th anniversary of Rembrandt's death and the 500th anniversary of Leonardo's.  These artists continue to be meaningful after hundreds of years which attests to their talents and the appeal of the work they left behind.  For a discussion of Leonardo, see ArtwithHillary July 2019.  

Rembrandt, painter, draughtsman and printmaker, endowed his art with a deep sense of what it means to be a sentient being.  He captured life in all its aspects rendering portraits, historical narratives, biblical scenes and landscapes with a compelling realism.  Rembrandt communicates through the manipulation of paint the importance of feelings, relationships and the character of individuals.  For all who care about these things, Rembrandt matters.

Self-portraits, etched, drawn and painted, occupied the artist all his life.  They amount to about 70 works - approximately 10% of his entire output. Among them are some 40 paintings.  The question arises as to why so many?  By analyzing his own face and thus his own self, he was able to understand the innermost characteristics of others who sat before him.

Rembrandt's largest and, many hold, his greatest self-portrait is in the Frick Collection, New York.   Seated in a wooden armchair with thighs apart, the artist's figure almost completely fills the lower pictorial space.  His upright posture is not purely frontal.  His body is turned slightly toward the right.   He wears a costume made up of a collarless yellow-pleated robe over a white shirt. An ornamental scarf is draped about his neck along the sides of the robe's neckline. A red sash wound twice around his waist ends in what has been identified as a dried pomegranate pendant.  In his left hand he holds a silver-knobbed jointed rattan cane. On his head is a large black beret whose broad brim casts a shadow on the painter's forehead.  A fur cape hung from his shoulders completes his outfit.  Rembrandt looks straight out of the picture plane with an authoritative gaze.     

Rembrandt Harmensz00n van Rijn (1606 - 1669), Detail of Self-Portrait, 1658,
oil on canvas, 52 5/8 x 40 7/8 in. (133.67 x 103.82 cm)
Photo: Artstor

Rembrandt shows himself with sagging, blotchy skin and prominent age lines.Verisimilitude is achieved through dabs and drizzles of paint, glazes and layers of pigment that at times appear sculptural.  He could turn his brush around and use the point of his handle to gain desired effects.  A multiplicity of tones achieve a striking naturalism.  

Rembrandt Harmensz00n van Rijn (1606 - 1669), Detail of Self-Portrait, 1658,
oil on canvas, 52 5/8 x 40 7/8 in. (133.67 x 103.82 cm)
Photo: Artstor

The composition is triangular with highlights such as the specks of light in the artist's pupils, on his nose and the silver tip of the cane. Horizontal and diagonal lines such as the lower part of the red sash and the shadow cast by the cane on the back of Rembrandt's left hand animate the canvas.  This includes the slight turn of the artist's body. His hands, the tools of his trade, seem unusually large.  His right hand is more highly delineated than the left.  Thickness and thinness of the paint create a pulsating, life-like effect.  The means of painting are brought to the surface and the hand of the painter in the act of creation stands out.

Rembrandt Harmensz00n van Rijn (1606 - 1669), Detail of Self-Portrait, 1658,
oil on canvas, 52 5/8 x 40 7/8 in. (133.67 x 103.82 cm)
Photo: Michael Bodycomb

Some iconographic points:  The painter's garments are similar to the clothing of the Jupiter figure, king of the gods, in the painting Philemon and Baucis, National Gallery of Art, Washington, D.C., signed and dated the same year as the Frick self-portrait.  It was Rembrandt's habit not to depict his characters in contemporary garb but rather to paint them in antique-like dress with items possibly taken from his own costume collection.  The rattan cane and pomegranate allude to abundance and riches - an imported wood and fruit not indigenous to Europe.  The cane also suggests a painter's maulstick, a stick which supports the hand holding the paintbrush. Employing these attributes along with the fur cape implies the artist's success.  The seated position with legs in front and thighs 1 to 2 feet apart is a pose of power, strength and confidence. Rembrandt's posture, cane, held like a royal scepter, his large beret crowning his head and clothing make the painter appear like a monarch. 

The oil is signed and dated 1658 on the front of the chair's left arm, beneath Rembrandt's left wrist.  Rembrandt was 52 years old, an advanced age considering the male life expectancy at this time was about 40.  This may, however, be distorted because of the high mortality rate for children. The period around 1658 was an unfortunate period for the artist.  He had seen all his worldly possessions auctioned off to pay his creditors and had to move out of his large house into a rented residence in another part of town.  There was more than financial woe.  His beloved wife, Saskia van Uylenburg (1612 -1642) who he married in 1634 died 8 years later at the age of 30 leaving Rembrandt with a 16 month old son Titus (1641 - 1668).  The couple's three other children had died in infancy. 

Geertje Dircx ((c. 1610 - 1615 - c. 1656) was hired as the child's nanny. She soon became Rembrandt's mistress.  Geertje was apparently very fond of Titus for she made a will leaving him her property.  Rembrandt gave Geertje some of Saskia's jewelry which did not go down well with his deceased wife's family.  By 1649 Rembrandt had switched his affection from Geertje to a young housemaid in his employ, Hendrickje Stoffels (1626 – 1663).  Hendrickje probably joined his staff about 1647.  Rembrandt, Geertje and Hendrickje were all likely living under the same roof for a period. Geertje did not move out until 1649. She quarreled with Rembrandt about financial support.  She sued him for "breach of promise" that is she had slept with Rembrandt who, Geertje claimed, had promised to marry her.  Even if the artist wanted to marry, he would not, because Saskia's will determined that if he remarried, his share of her estate would go to one of her sisters.  This was not a meager sum.  Rembrandt had offered Geertje a stipend before the lawsuit but the nanny did not think the offer adequate. She ultimately won a court settlement with a promise not to change her will in favor of Titus and not to sell any belongings Rembrandt had given her, some of which she had pawned to have means to live on.  A year later, she was showing unstable behavior. Rembrandt along with, it appears, some of Geertje's family members and neighbors, tried to have her sent to a house of correction, more of an asylum for the mentally ill. She was committed foaling 12 years but after 5 years a friend intervened on her behalf and she was released in 1655.  She took up her cause against Rembrandt once more suing him for wrongful imprisonment.  Geertje may have been ill by now and passed away about 1656.  She was listed among Rembrandt's many creditors the same year.  The painter owed her some of the promised maintenance allowance.  

Rembrandt was a notorious spendthrift.  He had, as they say, married well for Saskia's family came from a higher status than Rembrandt's. By the time of their marriage,  Rembrandt was a celebrated painter. He had moved from Leiden, the city of his birth, to the commercially thriving city of Amsterdam. He had lots of commissions. The wealthy lined up to have him paint their portraits.  In 1639 Rembrandt and Saskia moved into an expensive town house in the better part of the city.  Rembrandt needed to borrow money from the seller to obtain the home and still owed a major part of the debt when he was forced to declare bankruptcy in 1656.  Rembrandt made much money but he spent more.  In fact, relatives of Saskia had accused the couple of squandering Saskia's inheritance from her parents.  Rembrandt's collecting habits were wide-ranging and costly. He purchased prints, drawings, paintings, costumes and more. His worldly possessions were sold at auction in 1657 and his home auctioned a year later. Even so, the sales did not yield enough funds to pay off his debts.  However, the records of these transactions allow us to know a great deal about what Rembrandt owned.  

Hendrickje and Titus formed a company in 1660 to trade in Rembrandt's art.  The painter in effect became an employee of his lover and son.  This protected him from creditors as well as allowing him to continue to market his work. The painter's guild had passed a ruling that prohibited any painter who filed for bankruptcy from selling his art and operating independently.  

As if monetary issues were not enough, in 1654, his common law wife Hendrickje was brought up on charges of "fornication with Rembrandt..." before the Council of the Reformed Church.  At that point she was pregnant with a daughter by Rembrandt, Cornelia (1654 - 1684).  She admitted "unwedded cohabitation" with the painter and was admonished.  As punishment, Hendrickje was banned from receiving communion.  Actually, documents indicate that after 1655 Rembrandt could have married without losing Saskia's inheritance. This had to do with Titus turning 14 and legally being able to make a will.  Rembrandt had Titus make him his heir and in so doing ensured  Saskia's legacy. 

A change of taste in painting styles in the mid-century may have had negative consequences on Rembrandt's income.  A manner of painting called  fijnschilder came into favor. These works were usually small in format, highly detailed and smoothly finished.  They were antithetical to Rembrandt's rough, tactile mode. Also, the classical style of the seventeenth-century French court captured its share of the art market. Although Rembrandt's saleability may have declined, he was esteemed and regarded as the great painter. As testament to the artist's continued high regard, in 1667 when Cosimo III de'Medici (1642 - 1723), soon to be Grand Duke of Tuscany (1671), visited Amsterdam, he made a point of meeting with Rembrandt.  Cosimo's compatriots called him Rembrandt pittore famoso.  

More sadness came to the artist.  Hendrickje died in 1662 most likely from plague.  Titus married in 1668 but died some 8 months later during another episode of the plague.  Titus' posthumous daughter was born in the early part of the following year.  Rembrandt was left to live with Cornelia and an old housekeeper.  He passed away a year after his son.

Spending some time before the Frick self-portrait, I fell into conversation with a woman next to me who seemed equally enthralled with the Rembrandt work.  She was an artist from Canberra, Australia.  She told me it was this Rembrandt self-portrait that she saw when she was 10 years old that made her want to become a painter.  The self-portrait fascinated her  and she felt showed her how great paintings were made.  For her, Rembrandt made clear his compositional format, handling of paint and highlights.  We chatted, marveling at particular passages of the oil such as the way Rembrandt chose to draw attention to his eyes by making the shadow cast by the brim of the beret stop just above the portrayed eyes. Thus, the glint of the pupils catches the spectator's attention and links to other highlights in the work.  We stepped back away from the canvas to better appreciate the painting's three-dimensionality.  More talk ensued.  The more we looked, the more we saw as the artist's painting made manifest the intangible qualities of the man.

Rembrandt's and Leonardo's genius live on.  Leonardo astounds with his unquenchable inquiring mind and Rembrandt with his scrutiny of the human soul. Please visit the Rembrandt self-portrait at the Frick Collection and the Leonardo St. Jerome at the Metropolitan Museum of Art.


1 East 70th Street, Manhattan
Tuesday through Saturday, 
10:00 a.m. to 6:00 p.m.
Sundays, 11:00 a.m. to 5:00 p.m.
First Fridays:  
On the first Friday of the month
(except January and September)
the museum is open until 9:00 p.m. 
Closed Mondays and holidays.
Check The Frick Collection Web site for holiday and limited hours schedule.


Leonardo da Vinci's St. Jerome
July 15, 2019 - October 6, 2019
1000 Fifth Avenue, Manhattan
Hours:  
Open Seven Days a Week
Sunday – Thursday 10 a.m. – 5:30 p.m.
Friday and Saturday 10 a.m. – 9 p.m.
Closed Thanksgiving Day, December 25, January 1, and the first Monday in May. 


Tuesday, July 23, 2019

Why Leonardo and Rembrandt Still Matter Today Part I

Leonardo da Vinci (1452-1519), Saint Jerome Praying in the Wilderness
begun ca. 1482-1485, reworked later by the artist, unfinished,
oil and tempera on walnut, 40.5 x 29 1/4 in. (103 x 74 cm) 
Vatican City, Musei Vaticani, Monumenti e Gallerie Pontificie
 Photo:  Courtesy of the Metropolitan Museum of Art

The year 2019 marks the 500th anniversary of the death of Leonardo da Vinci (1452-1519) and the 350th anniversary of the death of Rembrandt Harmenszoon van Rijn (1606-1669).  That both men are revered some hundreds of years after their passing attests to their achievements.*

One, Leonardo, was a polymath and genius. He was not only a person who knew about many different subjects but also excelled in them. Painting, sculpture, architecture, anatomy, math, science and botany were just some of his fields of inquiry.  He seemed to have possessed infinite curiosity and inventiveness.  

The other, Rembrandt, painter, draughtsman and printmaker, endowed his art with a deep sense of the living, capturing life in all its aspects. He rendered portraits, historical narratives, biblical scenes and landscapes with a preternatural realism. No human emotion escaped his scrutiny nor was not painted, drawn or etched by him. His contemporaries considered him the foremost painter of their time.  He left a body of work that conveys what it means to be a sentient being.

The July 2019 ArtWithHillary blog post focuses on Leonardo; the August blog post will concentrate on Rembrandt.

The Metropolitan Museum of Art commemorates Leonardo's quincentenary with the exhibition Leonardo da Vinci's St. Jerome organized by Dr. Carmen C. Bambach, Curator  in the museum's Department of Drawings and Prints. Dr. Bambach is a Leonardo da Vinci specialist whose four-volume publication, Leonardo da Vinci Rediscovered was released in the summer 2019.  The exhibit features the artist's unfinished painting Saint Jerome Praying in the Wilderness lent from the Vatican Museums.  The work represents a penitent Jerome kneeling before a cave-like setting with his right arm outstretched to the outer left edge of the panel.  In his right hand, he holds a stone.  It appears as if he were just about to beat himself in an act of religious discipline in penance.  He looks up toward a crucifix in the panel's upper-right corner - seen in profile is a sketched cross with the Christ figure next to which is a church. The body and tail of the saint's faithful lion take up the work's lower part. A landscape, which is the only part of the painting rendered in color, fills the painting's upper-left corner.  

Leonardo da Vinci (1452-1519), Detail of  Saint Jerome Praying in the Wilderness
begun ca. 1482-1485, reworked later by the artist, unfinished,
oil and tempera on walnut, 40.5 x 29 1/4 in. (103 x 74 cm) 
Vatican City, Musei Vaticani, Monumenti e Gallerie Pontificie
 Photo:  Artstor

Saint Jerome (347-420) was a fourth-century-early fifth-century priest, cardinal, theologian, historian, scholar, teacher and ascetic who is known for translating the Bible into Latin, the Vulgate Bible still in use today.  His writings included teachings on how to live a moral life with much focus on female devoutness and spiritual manner of living. He worked for Pope Damasus I (ca. 305-384; papacy 366-384) in Rome. He advised and taught a group of educated women on leading a monastic life.  Allegations that he had an improper relationship with one of these women led to the loss of his position. Afterward, he traveled to various holy places, retiring to a cave near Bethlehem to live the remainder of his life.   

In a letter to one of his female disciples, Saint Eustochium  (ca. 368-   ca. 419 or 420), Jerome described the tortures and temptations that he endured for Christ while doing penance in the desert.  Some visions aroused in him concupiscence which he countered with fasts and days and nights of beating his chest till his spirit was restored.  

As for his loyal lion, legend has it that a lion came to the monastery where Jerome lived.  His brethren ran away when they saw the beast but Jerome called them back to take care of the lion which had a thorn in its paw. Jerome took out the thorn and cured the lion's wound. Thereafter, the lion remained with the saint and is often depicted with him.

Leonardo da Vinci (1452-1519), Detail of  Saint Jerome Praying in the Wilderness
begun ca. 1482-1485, reworked later by the artist, unfinished,
oil and tempera on walnut, 40.5 x 29 1/4 in. (103 x 74 cm) 
Vatican City, Musei Vaticani, Monumenti e Gallerie Pontificie
 Photo:  Artstor

The Saint Jerome is not signed, but scholarly consensus attributes the work to Leonardo.  Detailed investigation of the panel's surface revealed the artist's fingerprints especially recognizable in the painting's upper-right landscape.  Leonardo used his fingers to spread pigments giving the area a hazy effect. At one point, probably in the early nineteenth century, the saint's head was sawn out and removed. Perhaps the owner felt it was more marketable than the incomplete whole. The two parts were found separately and reunited; the perimeter of the rectangular cut is discernible.  


Leonardo da Vinci (1452-1519), Detail of  Saint Jerome Praying in the Wilderness
begun ca. 1482-1485, reworked later by the artist, unfinished,
oil and tempera on walnut, 40.5 x 29 1/4 in. (103 x 74 cm) 
Vatican City, Musei Vaticani, Monumenti e Gallerie Pontificie
 Photo:  Artstor

Why or for whom Leonardo painted the work is unknown.  It may have been commissioned as a private devotional image.  The person who ordered the painting may have become frustrated with the artist's notorious lateness in completing projects and cancelled the order.
What is known is that the painting remained with Leonardo who continued to work on it until his death.  

The panel is assigned to the painter's mid-career when he moved to Milan from his native Florence.  The picture is painted on walnut, a wood which Leonardo did not use until his Milan stay, previously employing poplar for his paintings' supports.  

Leonardo left his estate to his devoted pupil Francesco Melzi (1491-1570) and, it is believed, paintings to his student Andrea Salai (1480-1524). There are, however, no records of either inheriting the Saint Jerome. After Leonardo's death, the painting's history is lost until the mid-eighteenth century when it came into the possession of the Swiss artist Angelica Kauffmann (1741-1807) who was then living in Rome. Its next account follows her death.  Tradition has it that the work was found separately in two parts in two different shops by the French cardinal and diplomat Joseph Fesch (1763-1839), an uncle of Napoleon who had appointed him ambassador to Rome in 1803.  The painting became part of the Vatican Collections in 1856.  

Leonardo da Vinci (1452-1519), Detail of  Saint Jerome Praying in the Wilderness
begun ca. 1482-1485, reworked later by the artist, unfinished,
oil and tempera on walnut, 40.5 x 29 1/4 in. (103 x 74 cm) 
Vatican City, Musei Vaticani, Monumenti e Gallerie Pontificie
 Photo:  Artstor

Representations of Saint Jerome usually portray him in his study engaged in theological writings or in the desert kneeling in prayer before a crucifix.  If he holds a stone, it is typically held in his hand which is down at his side or on his chest.  Physical movement is minimal even if the arm holding the stone is raised, it is not outstretched to pack the maximum wallop on his chest.  Leonardo's Saint Jerome in contrast contains motion.  The saint is in the act of a physical action - about to strike his chest - and, an inward emotional exertion as indicated by his beseeching facial expression.  

The brilliance of Leonardo's art is the ability to render simultaneously and seamlessly two distinct reactions.  The saint's body conveys the outward act of self-flagellation while his face informs of his inner emotive repentance.  Leonardo couples the means of atonement with mental agony.  

Some more points about the panel:  The sketch of the church in the upper-right may relate to church designs that Leonardo was working on or a reference to the monastery near Bethlehem where Jerome had stayed. The proportions of the saint's body reflect the artist's anatomical and proportional investigations.  The saint's head is similar to a head of Saint Jerome made in clay by the painter, sculptor and goldsmith Andrea del Verrocchio (1435-1488) with whom Leonardo apprenticed.  The sculpture is now lost but known through copies and a painting of Saint Jerome by Verrocchio in the Galleria Palatina, Palazzo Pitti, Florence.  The three-dimensionality of Leonardo's St. Jerome figure suggests it was based on the Verrocchio sculptural prototype. The cave setting and upper-left landscape link the work to Leonardo's two versions of The Virgin of the Rocks, one in the Musée du Louvre, Paris; the other in the National Gallery, London.


Rembrandt Harmensz00n van Rijn (1606 - 1669), Self-Portrait, 1658,
oil on canvas, 52 5/8 x 40 7/8 in. (133.67 x 103.82 cm)
Photo: Michael Bodycomb

More to come about Rembrandt in the August 2019 ArtWithHillary.

*The July 2019 ArtWithHillary blog post focuses on Leonardo; the August blog post will concentrate on Rembrandt.

Leonardo da Vinci's St. Jerome
July 15, 2019 - October 6, 2019
1000 Fifth Avenue, Manhattan
Open Seven Days a Week
Sunday through Thursday 10 a.m. - 5:30 p.m.
Friday and Saturday 10 a.m. - 9 p.m.
Closed Thanksgiving Day, December 25, January 1, and the first Monday in May. 

1 East 70th Street, Manhattan
Tuesday through Saturday, 
10:00 a.m. - 6:00 p.m.
Sundays, 11:00 a.m. - 5:00 p.m.
Closed Mondays and holidays.
First Fridays:  on the first Friday of the month
 (except January and September) the museum is open until 9:00 p.m. 
Check The Frick Collection Web site for holiday and limited hours schedule.

Wednesday, June 19, 2019

Slowing People Down

Edmund de Waal (1964 - ), on living in an old country I (one of a set), 2019, 
porcelain, steel, gold, alabaster, aluminum, and plexiglass, 
23 5/8 × 35 7/16 × 12 5/8 in. (65.09 x 90.01 x 32.07 cm), 
on view in the Dining Room of The Frick Collection 
in the exhibition Elective Affinities:  Edmund de Waal at The Frick Collection
May 30 - November 17, 2019
© Edmund de Waal. Courtesy the artist and The Frick Collection
 Photo: Christopher Burke

The British artist and writer Edmund de Waal (1964 - ) is probably best known for his successful memoir The Hare with Amber Eyes: a Hidden Inheritance.  He is, however, an acclaimed ceramicist creating fine pottery typically in porcelain with celadon glazes.  His latest work has shifted away from individual wares to a presentation of groups of vessels, containers and box-like elements made from porcelain and other materials.  He calls these installations.

De Waal has created such works for historic collections such as Chatsworth House, Derbyshire, England and the Victoria and Albert Museum in London.  For these installations, he takes into account the particular collection, the building where it is housed, the room or gallery space, the light and the objects where his art will be placed.  His work enters into a conversation with their environment.  They cause viewers to pause and engender moments of reflection.  

The artist's invitation to make works expressly for The Frick Collection mark his first site-specific installations outside of Europe. These installations, nine in all, are now on view at the Frick in the exhibition, Elective Affinities:  Edmund de Waal at 
The Frick Collection.

When de Waal speaks about Henry Clay Frick (1849 - 1919) he compares what the industrialist had accomplished to alchemy.  Frick made wealth out of steel, forming the U. S. Steel Corporation, and turned wealth into art.   De Waal performs a sort of alchemy too.  He takes clay and transforms it into porcelain which the artist refers to as "white gold." Although porcelain is by far the artist's favorite medium, valued for its durability and delicacy, he also works with gold, steel, alabaster, aluminum and plexiglass.  The artist employed steel in all the Frick installations because of its association with Frick.  De Waal's artworks are of a quiet and unobtrusive nature. They can be easily overlooked yet once noticed, they are intriguing.  


The artist had spent five months at the museum thinking about his installations.  He chose   locations near paintings that had particular meaning for him. In the Frick Dining Room filled with 18th-century aristocratic portraiture, de Waal created two pieces, on living in an old country I & II.  These he placed on the marble tops of pier tables beneath adjacent portraits by Thomas Gainsborough (1727 - 1788) of Mrs. Peter William Baker, 1781 and The Hon. Frances Duncombe, c. 1777.   Frick acquired them in 1917 and 1911 respectively.


The installation on living in an old country I & II consists of rectangle receptacles of white-painted steel and thin sheets of white and golden porcelain within a white-framed vitrine.  In the exhibition's catalogue, Charlotte Vignon, the curator of the show and the Curator of Decorative Arts at the 
Frick, notes that the thin ceramic sheets that lean on the white-painted steel receptacles give the appearance of book pages supported by closed books.  All elements rest in vitrines which have bases of thick plexiglass partially covered by a fine alabaster tablet.  Gold components pick up the gilt frames of Gainsborough's canvases while the book-like pieces reflect the paintings' rectangular shape and vertical orientation. 


Viewed from above and sideways, the marble of the tables' tops is seen through the clear installations' plinths.  Thus, the swirls and veins of the grayish-colored marble become part of the artwork.  Bending down, looking ahead through the plexiglass the room's decorative walls enter into the composition.  


In each vitrine, broken fragments of white porcelain with words on them and gold shards are placed in a small box.  The words are from the poems of Emily Dickinson (1830 - 1886) that the artist wrote on porcelain prior to breakage. He chose Dickinson, he had explained,

because of the strength of her poetry which could stand up to a "...Gainsborough girl."  The whole evokes a sense of books, writing, creating and collecting. 

De Waal called the Dining Room an "... extraordinary fantasy of the English country house...." For him, it signified entitlement, ownership and, he said, "...it makes me want to break things."  Although evoking the 18th century, the furnishings were made by a prominent English decorator about 1913 - 14.  This included the console tables on which de Waal's works sit.



Edmund de Waal (1964 - ),  steel light I-V, 2019, 
porcelain, steel, and gold, 
14 3/16 × 6 5/16 × 7 1/16 in. (36.04 x 16.03 x 17.94 cm),
on view in the West Vestibule of  The Frick Collection 
in the exhibition Elective Affinities:  Edmund de Waal at The Frick Collection
May 30 - November 17, 2019
© Edmund de Waal. Courtesy the artist and The Frick Collection
 Photo: Christopher Burke

The light-filled West Vestibule is hung with The Four Seasons, a series of paintings by François Boucher (1703–1770).  They were made for Madame de Pompadour (1721 - 1764),  the official mistress of Louis XV of France (1710 - 1774), in 1755.  Frick acquired them in 1916.  
Autumn and Winter flank an ornate commode, c. 1710, with later alterations, attributed to André-Charles Boulle (1642–1732), the illustrious French cabinetmaker known for his inlay craftsmanship. This chest of drawers, purchased in 1915, is the platform for de Waal's set of five sculptures, steel light I-V.  


These are heavy works of steel, porcelain and gold.  They are the only 
Frick installation without an enclosing vitrine.  Containers and flat components are colored in blacks, grays, gray-blues and gold.  As natural light comes through the western glass door leading to the Frick's Central Park facing garden, the installation's forms, tints and textures appear to change.  Black here is never true black. Cylinder-formed porcelain vessels, each differentiated and individualized, and steel strips, some gilded, are set on black steel square blocks.  The strips, cut to a sixteenth of an inch, lean against the vase-like containers that seem to await some floral arrangement from the nearby garden.  De Waal's  work holds its own and draws viewers to the substantial gilt bronze decorated commode and the Boucher oils with their golden frames.



Edmund de Waal (1964 - ), on an archaic torso of Apollo, 2019, 
porcelain, steel, gold, alabaster, aluminum, and plexiglass,  
22 7/16 × 17 5/16 × 11 13/16 in. (56.99 x 43.97 x 30.00 cm)
on view in the Fragonard Room of  The Frick Collection 
in the exhibition Elective Affinities:  Edmund de Waal at The Frick Collection
May 30 - November 17, 2019
© Edmund de Waal. Courtesy the artist and The Frick Collection
 Photo: Christopher Burke

The 
Frick's Fragonard Room is named after the painter Jean-Honoré Fragonard (1732 - 1806) whose series of paintings The Progress of Love now adorn the room's walls.  The Pursuit, The Meeting, The Lover Crowned and Love Letters (1771 - 72), were made for Madame du Barry (1743 - 1793), the last mistress of Louis XV.  She had rejected them for some unknown reason.  Twenty years later, Fragonard installed the turned-down panels along with additional ones in a cousin's villa in southern France.  Frick purchased all the paintings in 1915.  They form a delightful setting for the room's furnishings which include furniture embellished with a variety of woods, marble and gilded sculptural mounts as well as Sèvres and Chinese porcelains, objects of gilt-bronze and an eighteenth-century clock by Jean-Baptiste Lepaute, the clockmaker of King Louis XVI (1754 - 1793), with terra-cotta sculptures by the prominent Prix de Rome winning sculptor Clodion (French, 1738–1814).  


De Waal responded to the room with the installation, 
on an archaic torso of Apollo.  This is his first ever golden vitrine,  a gilded steel frame which rests on a deep plexiglass plinth. Inside there are two stacks of celadon porcelain bowls, one with three and the other with two dishes.  The stacks are set on two white-colored steel pedestals. Shards of gold are settled in the top bowl of the lower two-dish stack. The higher rectangular base of the three-dish stack contains pieces of porcelain which can be seen only from a side view of the installation. The five bowls could, perhaps, refer to the five main paintings of the room:  the four du Barry paintings mentioned above and Reverie.  The porcelain bowls, one on top of another, also suggest a kind of intimacy, a sort of cuddling reflecting the paintings' love theme.  

The artist placed the installation on the marble top of a grand mahogany commode attributed to Jean-Henri Riesener (German, 1734–1806).  Riesener was a renowned  cabinetmaker in Paris during the Louis XVI period.  He was cabinetmaker to the king and a favorite of Marie Antoinette (1755 - 1793), wife of King Louis XVI and the last queen of France before the revolution.  The commode was probably made to exhibit collections of precious porcelain or lacquer.  Crowning Riesener's work is the central superbly sculptured gilt-bronze head of Apollo surrounded by laurel leaves and sun rays.  The installation's coloring and clear base through which can be seen, here again, the marble surface of the furniture beneath and the wall beyond, makes the piece appear to float and vanish into its surroundings. 


Edmund de Waal (1964 - ), noontime and dawntime, 2019, 
porcelain, steel, and plexiglass,
 33 7/16 × 65 3/4 × 18 7/8 in. (84.93 x 167.00 x 47.94 cm)
Far table:  from darkness to darkness, 2019, 
porcelain, steel, and plexiglass,
 33 7/16 × 65 3/4 × 18 7/8 in. (84.93 x 167.00 x 47.94 cm)
on view in the West Gallery of The Frick Collection,
in the exhibition Elective Affinities:  Edmund de Waal at The Frick Collection
May 30 - November 17, 2019.
© Edmund de Waal. Courtesy the artist and The Frick Collection
 Photo: Christopher Burke

The West Gallery contains Spanish, Dutch and Flemish Old Master paintings, Renaissance furniture and bronze sculptures of the sixteenth- through eighteenth-centuries. Of much importance for de Waal is The Forge (c. 1817), by Francisco José de Goya y Lucientes (1746–1828). It shows three laborers working around an anvil on a red-hot piece of metal.  The sturdy, muscular smith with his back to viewers raises his sledgehammer above his head. He is just about to bring it down on the molten metal sheet held in place with tongs by the worker opposite him.  The image brings back the theme of steel and the meaning it holds in the context of the Frick.  

The artist related that you could hear the hammer coming down on the metal creating a forceful, rhythmic aural experience.  He said it set up the repetitive beat of his installations.  


De Waal explains that he listens to music all the time.  He talks about the interest he has in the sounds of the different materials he uses saying "...porcelain does sound incredibly beautiful as does steel...." He described something akin to a form of synesthesia.  When he is in different rooms filled with art, the room or specific works will conjure up particular musical pieces.   In the West Gallery, de Waal said he heard in his mind, among other music, the Goldberg Variations (1741) by Johann Sebastian Bach (1685 - 1750).  



Edmund de Waal (1964 - ), from darkness to darkness, 2019, 
porcelain, steel, and plexiglass,
 33 7/16 × 65 3/4 × 18 7/8 in. (84.93 x 167.00 x 47.94 cm)
on view in the West Gallery of The Frick Collection,
in the exhibition Elective Affinities:  Edmund de Waal at The Frick Collection
May 30 - November 17, 2019.
© Edmund de Waal. Courtesy the artist and The Frick Collection
 Photo: Christopher Burke

De Waal made two installations for the West Gallery, from darkness to darkness (near the west end of the room) and noontime and dawntime (near the east end of the room).  He installed them on two grand Renaissance-style tables across the room from one another.  They works dominated by black steel with some components in black porcelain, relate to the tones of the art in the gallery. 


Elements in the vitrines vary in height and width.  Read from left to right or right to left, they create an up and down movement of a certain pace and, as such, may be seen as some form of three-dimensional musical notation.  Depending on the angle of sight, the glass of the vitrines reflects the viewer and surroundings or appears to disappear. When it is reflective, the surroundings and viewers become part of the artworks. When it is not visible, the black metal frame sets the installations' steel and porcelain pieces apart and outlines artworks within the gallery.  It becomes another framework to view the Frick collection.  


De Waal's installations will slow you down as you connect them with the objects on view, the rooms, the lighting and space. This slowing down while observing is exactly the artist's intention.


Note:  Please do not forget to pick up the free exhibition guide available at the admission and information desks.

Elective Affinities:  Edmund de Waal at The Frick Collection
May 30 - November 17, 2019
1 East 70th Street, Manhattan
Tuesday through Saturday, 
10:00 a.m. to 6:00 p.m.
Sundays, 11:00 a.m. to 5:00 p.m.

First Fridays:  
On the first Friday of the month
(except January and September)
the museum is open until 9:00 p.m. 

Closed Mondays and holidays.
Check The Frick Collection Web site for holiday and limited hours schedule.